Hi! I hung out a bit with Ryan and Jamie last night. Jamie made some chicken fajita tacos, which were good, and we watched a good chunk of an episode of The American Experience that was about The Assassination of Abraham Lincoln.
The documentary was definitely well made and did a good job of chronicling the assassination of Lincoln, as well as the events leading up to and following the assassination, but I still had some weird feelings about watching the thing.
The reason I felt conflicted, in short, was due to the careful attention and the "humanizing"portrayal that John Wilkes Booth received. Now I know that John Wilkes Booth is a somewhat important figure in history, worthy of some study and scrutiny if, for no other reason, than because he was the man who assassinated one of our nation's most important leaders of all time (the historical record should try to document who this man was and what he was all about). On the other hand, the historians interviewed in the documentary seemed to go out of their way to try to make sure that people understand Booth as a "real" person- not some crazy, out of control murderer and assassin, but instead as a disaffected, angry Southerner who saw himself as righteously avenging the crimes and indignities which had been wrought against his homeland. The historians in the documentary go on to tell us that Booth may have been the man who shot Lincoln, but that Booth was far from alone in his rage and his murderous sentiments, and that he was merely acting upon impulses that he shared with many other Southerners.
Okay. Like I said, I understand the need to maintain a record of who Lincoln's assassin was and what he was up to in the time leading up to and following Lincoln's shooting. On the other hand, there's a part of me that is annoyed by the fact that historians are giving this murderer exactly what he wanted when they spend so much time studying the minutia of the man's life and struggling to understand his motives. Assassins, terrorists, and other politically motivated killers often commit their crimes with the intent that the world remember their acts and empathize with their cause. Booth, like most politically motivated killers, was desperate for the world to understand (and hopefully to eventually support) his crime. Even as he camped in the wilderness, fleeing from the manhunt that pursued him, Booth put pen to paper in order to make sure that his rationalizations would be heard and understood by future generations.
And historians have eagerly gobbled such writings up- trying to "humanize" the struggling actor and make his motivations the sorts of things that people can relate to, despite the passage of generations since Lincoln's death.
Here's the thing. I understand why historians engage in this sort of behavior. They want to truly understand every aspect of their subject of study, including being able to relate to the assassin as a "real" person. I can't help but feel, however, that if these same historians were truly seeing Booth as a real person, they'd see him as an arrogant, self-absorbed, a**hole of a man who killed a president who did, in fact, lead The Union to victory over The Confederacy, but who also was one of the staunchest advocates the South as reconstruction and reunification efforts were beginning to take place (there were many Northerners who wanted to take punitive measures against the South in order to punish them for secession, but Lincoln was strongly in favor of forgiveness and in favor of the expenditure of considerable federal dollars in order to reconstruct the battle-ravaged former Confederate states).
I guess I just see there being a bit of a moral conundrum in terms of carefully studying and preserving the historical record of a political murderer. Think about the possibility of political assassination today, and maybe the issue will seem more clear. If someone were to assassinate president Obama because they wanted to draw attention to some kind of political cause or advance some agenda (whether it be the white supremacy movement or the defense of pure capitalism or whatever), wouldn't people be annoyed when the media played right into the killer's plan by immediately focusing a bunch of media coverage on the terrorist's cause or organization? Giving the terrorists that sort of media coverage only exacerbates the problem. Potential terrorists watch the coverage of such an event and immediately realize that violence is a good way to grab the world's attention and get their message out.
Same thing with the historians (who are essentially investigative reporters who are trying to preserve important events in a permanent record). What better motivation for the politically motivated killer than to know that their actions (and hopefully their motivations) are going to resonate throughout history for all time? Lincoln spent his presidential life struggling to maintain the unity of our country, but his death is marked by the dishonorable actions of a man who wanted our nation split in two (and yes, Lincoln's assassination was a dishonorable act. I don't care if Booth thought he was avenging the South or killing a tyrant or whatever. sneaking up behind an unarmed, unaware man during the middle of a play and shooting him in the back of the head is a cowardly, despicable act).
Anyway, there is, of course, an argument to be made that understanding why someone would feel motivated to kill Lincoln might give us some insight into what Lincoln stood for and what he sought to accomplish (i.e., if you understoof why someone felt compelled to kill Lincoln, you might come to a greater understanding of the principles held by Lincoln that threatened his assassin).
In terms of humanizing Booth, however- I just don't have an interest in it. In my mind, humanizing the man means seeing him as the criminal and murderer that he was and holding him in the same contempt that I would today's murderers. I don't think either the passage of time nor the revered status of his victim makes me want to lend him a bullhorn so that he can try to rationalize and romanticize his actions.
I guess I just got turned off by some of the historians who appeared in the documentary who seemed a little too eager and excited to talk about what was clearly one of their favorite subjects- John Wilkes Booth. I'm sitting there realizing how much of their academic lives have been given to studying this guy, and I just wanna say, "But he's just a murderer! He's some mediocre actor who didn't even fight for the South, but who thought he would make a name for himself by hiding in some closet and then popping out to shoot an unarmed man in the back of the head!"
Oh well. It's history. What can you do? It just bothers me that other people might be motivated to do bad things, also with the intent of getting their names and their causes recorded in the history books. On the other hand, I really don't want the historical record devoid of all of the bad people who did bad things, obviously. I guess I just don't need historians trying to help me "relate" to someone like John Wilkes Booth.
Can you tell that I spent some time in ethics classes while getting my philosophy degree? Why do I find it interesting to think about this stuff?
11 comments:
I couldn't disagree more with your conclusions.
A) the show spent the last twenty minutes making a pointed statement regarding the futility of Booth's act, and how it galvanized the nation rather than reigniting or avenging the southern cause
B) primary sources are the historians gold mine. Its why presidents are supposed to keep all of their correspondence. Sharing Booths words or his point of view isn't the same as supporting it. But it does help to understand how the events came to pass.
C) I think you're mistaking professional enthusiasm from the historians for something else entirely. History isn't names and dates, its stories. Historians aren't there to mull people and events on a ledger, their purpose is to bring to life the characters and events of the past as a story-teller would. And there's literally nothing historians like talking about more than crucially screwed up indiividuals of the past who we think of as frozen dagguerotypes and ilustrations.
I don't think historians make the mistake of believing "humanizing" equates to empathizing or sympathizing with someone like Booth, but neither heroic nor villainous caricatures are helpful to historians. Reflecting on the context of a person, their history, etc... DO answer questions like "if we take for granted that Wilkes was a ruinous a$$hole, we need to also ask why, with everything he had going for him, he would pull the trigger".
The doc simply didn't make out Booth to be a great guy, but the names of political assassins are always associated with the murdered. Caesar and Brutus. Ferdinand and Princip. McKinley and Czolgosz. And, pretty specifically, with so much ink and celluloid spent on Lincoln, this is the first, detailed doc I've seen on Booth. I don't think any historians are in the process of re-constructing history to make Booth a hero ro martyr.
To your point that people are motivated to do bad things to get in history books...
None of those people thought they were doing something bad, outright. They saw themselves as political revolutionaries, as men of action. It doesn't mean they were right, or that the winners of history wouldn't paint them as the villains. No doubt many did it with some hope for a martyrs fame in mind.
In fact, I'd say that's still why many doubt Oswald pulled the trigger on JFK. What was his motivation? Its when you're left without a clear cut answer that the mysteries linger.
And, yes, while you were taking ethics classes, I got film and history degrees.
Well, you're entitled to your opinion, of course, and to be honest, I'm not really sure I had drawn a lot of conclusions. I had just recently watched a different documentary about Booth's manhunt and death (or maybe escape?) and the following trial and execution of co-conspirators, so I was pretty cool about missing the end part of the show and had a decent feel for where it was headed.
And I certainly wasn't trying to advocate a position in which we shouldn't study bad people who have done bad things throughout history. What I WAS trying to say is that sometimes the very act of studying something effects the very thing that's being studied. The fact that historians are so eager to study bad people and to make sure that they preserve the viewpoints of political terrorists can quite plausibly be seen as a reason why people might commit terrorist acts in the first place. Why assassinate a president, crash a couple of planes into the twin towers, or blow up an Oklahoma federal building? Part of the reason must lie in the fact that you have a political agenda to push- oftentimes an agenda on the fringe of the mainstream which you feel that no one is taking seriously. Sure, the people don't see themselves as evil- they see themselves in service to a cause larger than themselves, and they want to make sure that everyone knows about it and that it's taken seriously (perhaps seriously enough to earn a place in the history books). What better way to make sure that people not only take your argument seriously but also that your political position is recorded as being an important part of history than to carry out some terrible act in the name of your cause? I'm not sure how to rectify this problem, and I don't want to live in a 1984ish style society of revisionist history where enemies of the state vanish from the pages of history, but it annoys me when historians don't even seem to acknowledge that such an issue exists. Hitler's Reich might not have lasted for a thousand years, but historians will be analyzing him in excrutiating detail for far longer than that.
And I disagree when you say that the documentary didn't try to humanize Booth. Several times they made reference to the fact that he shared the same attitudes as many other southerners, they went into some detail about how he saw himself as patriotic for taking place in the execution of John Brown, and how he saw the civil war as a John Brown style invasion of the South, which they took care to point out that Booth saw as a portion of the country which was more refined and regal than the north. They didn't really try to justify what Booth did, but they still went on to try to express his viewpoint in the old, "See, he's more like you than you thought!" vernacular. Many historians spend so much time bending over backward to be "objective" and seeking to understand and explain the viewpoints of people who do bad things that, in the end, they end up often sounding an awful lot like they're engaging in some justification.
Anyway, my main point was that political terrorists love the mass media and journalists, and they love knowing that their bad deeds and their accompanying causes will be remembered for all time. I don't know what to do with that, but I think that the first step is acknowledging that such motivations exist. Maybe the history books just need a little "turd" distinction marker that we put next to guys who are clearly turds. That way people might not want to do stuff that gets them remembered, if they also know that a small picture of a turd will forever appear next to their name.
Heisenberg principle. Observing something always changes it.
Good historians don't look at people's actions as "good" or "bad". They look at why the action took place and the resulting aftermath. I wouldn't characterize it as "so eager to study bad people" as much as studying people of interest, who had a direct impact on the chain of events. And, yes, they absolutely will be studying the 911 conspirators and putting their names in books, as they should be. That's not preserving their sanctity, that's asking "why would these 19 people, in this time and place, decide the rational course of action was to commit such a heinous act".
NOT asking those questions is what draws nations into incorrect assumptions and seeking solutions which will not correct the problem (invading Iraq is not going to satisfy people who feel that Israel is an illegitimate state propped up by the US).
A lot of this, of course, goes back to the old adage of "know your history or you are doomed to repeat it", which is also at the crux of the historian's mission.
There is a vast difference between "humanizing" and "sympathizing". Just as an actor can play a villain without believing he must really kill John McClane, so too do historians look at how these important historical figures operated, why they operated, without necessarily feeling that the person is a protagonist in a story.
I'd think of it almost how naturalists see the world. You may watch a lion trap a young gazelle and gore it to death, but you don't pass moral judgments on the lion for catching the prey. You can understand a lion needs to eat, and some targets are easier than others. Sure, the young gazelle had its whole life ahead of him, but that's not how it worked out.
We sort of discussed this side-bar, but I'm not really sure what you're advocating. Not researching the "bad guys" in history? Or the guys who wound up on the losing side? Not being able to use a story such as Booth's as a tale of hubris taken to its most extreme?
I know the concern is giving misguided martyrs their due... but that's part of what contextualizing is all about. And that's what historians are supposed to be doing when they compare the attitude of a young Booth to those of other Southerners (which was the point, not that he shares the same conscience and morals of today's PBS audience). But I think in understanding the past better, we can synthesize and apply to our present.
And maybe then we wouldn't be so damned doomed to repeat ourselves. Even those people polishing their guns now, maybe they'd see the show and see that those dreams of heroism are far more likely to be dashed on the rocks of reality.
Yeah, Heaisenberg Uncertainty Principle, Schrodinger's Cat, etc. I get it. And once again, I'm not making a plea to wipe the history books free of bad people. I was mostly speaking abstractly, or, at my most extreme I was making a plea for someone to come up with a new solution to deal with what I see as an ethical dilemna. If you don't even understand what I'm saying, I don't really know how to respond. All I'm saying is that the actions of historians, like other academics, have consequences. Theoretical physicists helped make the atom bomb. Microbiologists create new strains of deadly, virulent bacteria that can be used as weapons. There are arguments by some academics that they cannot and never should have to consider the ethical ramifications of what they're doing because the scientific value gained by obtaining new knowledge outweighs any potential practical implications of their work. I disagree with that and find it arrogant. I'm not saying that they should stop what they're doing, but at the very least I think they should consider the ethical implications of their work and do their best to mimize any damage that it might cause, if possible. That's all I'm asking for here. It would be nice if the next Timothy McVeigh or David Koresh didn't get to know that he would be remembered and carefully studied throughout history when he made the decision to engage in mass murder. How to take that reassuring knowledge away from the terrorist without depriving society of valuable knowledge is the conundrum that I'm presenting. Contextualizing IS part of the solution. Part of my concern is with the supposed "objectivity" that you mentioned. My feel (and this is totally just my opinion) is that some modern historians feel so worried about remaining "objective" that they sometimes overcorrect and end up lending justification or rationalization to historical figures who they would consider simple bad guys or criminals if that person appeared right beside that same historian in a more modern setting. I don't have an answer to the question of how to dissuade bad folks while still preserving a record, but us philosophy kids are sometimes okay with not having an immediate answer. I do find it a classic example of academic arrogance to say that such questions aren't valid, though.
All I can say is that you are wrong, and God will smite you.
The scholarly peer-review process should be acting as a limiting factor for most historians. That's hugely important to consider, as historians work out what's of historical interest, how to approach it, what is actually learned from a bit of research, and how accurate it actually is.
I do think there's a difference between academic freedom and a moral gray-zone that you've described. Serious historians still have to work within certain parameters. And, honestly, I don't see how you're not reading "understanding motivation" as "rationalization".
The bottom line is that monsters make headlines, and they shape history. They're going to be subjects of study. The reason for wishing for academic freedom is pretty specifically so you don't have to worry about someone coming along and making accusations that studying your topic is "too dangerous".
I have a friend who has the technical capability to generate all kinds of nasty micro-organisms, but this person is doing defense contracting on how to take OUT all kinds of known illnesses. This person could not have one without the other.
Its the magic of research, I guess.
I'm saying that academics have an ethical obligation in terms of the way that their research effects the world around them, and that in the case of historians, part of the impact of documenting all of these horrors is that it can provide motivation for nutjobs. Once again, I'm not advocating for the censorship of the historical record. I don't see how you can't get your head around that idea other than stubborn obstinance and a misplaced indignation at the fact that there could be ethical consequences for one of your favorite fields of study (and I'm not sure why that would be such a shock either- most every occupation of any importance in the world has some sort of ethical questions or implications involved). I'm not sure why you think the simple fact that someone is involved in research makes them suddenly devoid of responsibility. I'm glad that your friend is helping to cure people with their skills in microbiology. We need to people, obviously, to move forward with that kind of research in order to help people. On the other hand, I hope your friend has at least CONSIDERED any potential negative uses or impacts of their work, and hopefully that they've endeavored to take steps to make usr ethat their work isn't being used for harmful purposes (i.e., they're not having their research supported by people who might potentially weaponize what they're doing, or whatever). Yes, physics research gave us the bomb AND nuclear power, microbiology research guves us diseases AND sometimes cure. We've all seen Real Genius. I think we all know that research can be helpful AND harmful. I'm just saying that the researchers need to spend a bit of time considering the potential negative impact of their work as well as the positive.
And in response to your query: rationalization is what murderers or other criminals do. "Understanding motivation" is supposed to be what the historians are doing, but I think that sometimes historians who are overeager to "humanize" their subjects overstep the boundary between "rationalization" and "understanding motivation". The rationalization/understanding motivation distinction is of secondary importance, though. It's the historical record that these bad guys covet the most, I think. Some care about making sure their motives are understood (especially the politically motivated guys), but others just want their name carved into the historical record by way of an atrocious act. Would anyone know the name Charles Whitman if he hadn't climbed up that tower with a high powered rifle? Nope. But he chose to be a sociopath and now people have been studying him for decades. As a matter of fact, you're probably a lot more likely to get your name in the historical record by going on a shooting rampage than you are by spending your life quietly taking care of your family, doing your job, and by executing small acts of charity throughout your lifetime. Historians play a hugely important role, but there's also a bit of the "rubbernecking past the spectacular disaster" mentality that takes place with them as well (although some academics might be loathe to admit it because such normal human behavior is clearly beneath them, right?).
I'm not looking to infringe upon anyone's academic freedom, here. I'm just asking for people to think about the ethical ramifications of their actions. If every academic had the same knee-jerk, rabid defensiveness I've seen here, essentially maintaining that academics should never have to consider the ethical implications of their actions, then that would make me much MORE concerned and not less. I think historians already are aware of some of these ethical issues (I bet I'm not even the first person in history to have brought this point up!), and that's why good historians DO try to do a good job of providing context and of trying to somewhat mitigate the effects of granting notoriety and infamy to some of these bad people (which is to your ealier point about context). I'm aware that there's a serious "the cure could be worse than the disease" type of problem here (e.g., the 1984 scenario of erasing enemies of the state from the historical record and other censorship), but it doesn't mean that the original problem which bothered me doesn't still exist: people can sometimes be motivated to do very bad things because they want their names to be forever remembered, and we, as a society, consistently oblige them in making that happen. Censorship is not the solution to this problem , but the solution to this problem also isn't to pretend that the problem itself doesn't exist.
And I would like to say that you have provided an invigorating intellectual debate, League, but the truth is that you're really just a big fat liar with your pants burning brightly on fire.
(Can anyone else tell the Steans family enjoys arguing? You should hear us after a few drinks!!)
I'm going to write this, and then I'm done. I don't even care if this gets published.
Firstly, yes. Of course there should be some moral component considered in any research. I may have oversimplified the argument. There are standards and practices in serious scholarship that prevent poorly managed scholarship from being taken seriously because of their moral stance. An example might be holocaust deniers (which we actually took a day to discuss in... drum roll... Philosophy class!).
I'd like to get a better idea of what you have in mind as per specifics, and how historians could approach their study. You've pitched a "question", but its one that's largely been answered through how serious historians are managed through the peer review and book editing process. Or who would create the rules for academics and publishers as to what was appropriate. And, the moral obligation of historians to present the historical evidence as part of the record. And history is made up of monsters. That's unavoidable.
That's not being dull, nor hysterical. If the question is still "are ethics considered when research is published?" then the answer is yes, but seemingly not in the way you would like. And that's a different ballgame.
Secondly, (and what I think borders on the bizarre) you're still making assumptions based on what I suspect was one or two historian's telepresence that historians build a perverse identification with their subjects that goes beyond study and dissemination. Or somehow forget the place of role of the performer of atrocities, merely by understanding their side of the story and/ or sharing it.
We've both concluded that historians should understand their subjects, but I'm not sure where you're drawing the conclusion from that they somehow sympathize or forgive the subjects of their study.
The reaction I had was not "knee-jerk", it was asking for you to put something forth as to what you propose that would continue to preserve the moral obligation of the historian to preserve and analyze the record without outside undue influence. Without a prescription, how else can I read your suggestions but as limiting academic freedom?
I never said that researchers are or should be emotionless automatons who don't weigh the ethical value of their research. If you misinterpreted my belief that they shouldn't shy away from the details of unpleasant people or complete the historical picture as something else, then my argument was poorly written. But as to HOW Booth should be portrayed... that's not a moral question. If he is portrayed as he was, then the evidence speaks for itself. The reader, viewer, etc... draws the moral conclusion.
The underlying mission of scholarly practice is expansion of knowledge, but that doesn't translate well into the popular vision of singular egg-heads working away in a lab unaware they're creating a monster. Until one hits that coveted emeritus spot, there's a hell of a lot of work that goes into this research from a lot of people.
My previous examples have fallen on deaf ears, so I'll try a new one to illustrate why I am perplexed:
What I see you asking for is similar to asking for philosophers to ponder the nature of consciousness, but to negatively characterize any scenarios without God, because those scenarios might take root somehow, and writing about or discussing such an idea gives the atheists exactly what they want.
I'm fairly certain you're still going to find my questions regarding your questions inane, but I think you're giving researchers literally no credit for being intelligent people. Or at least as intelligent or as morally centered as yourself for identifying the issue. The blanket assumptions of deeply anti-social, narcissistic behavior and a high-schooler's understanding of ethics is a fairly gross mischaracterization. Reading statements like "On the other hand, I hope your friend has at least CONSIDERED any potential negative uses or impacts of their work" tells me you don't believe its possible. Which, come on...
Of course people do.
In the case of history... unfortunately, the rubber-necking, monstrous stuff tends to get attention, sell books, etc... that writing about 17th century German cobblers might not.
As the problem will most likely always exist that people will do awful things to be remembered (awfulness depending, of course, upon perspective, which is the point of understanding the villain), that's a problem that long, long surpasses the humanities and passes more into an element of human nature. Seeking immortality as a liberator is generally seen as a positive thing, unless your side loses. Ignoring that we tend to recall and may want to know more about the villains isn't a solution, but damning the messenger for being well-researched seems like an inappropriate response as well.
Peace out, yo.
And I think you're seeing my comments as a much more vigorous attack on historians and academics than I ever intended. Maybe I should have been more clear about this from the start- I'm not blaming historians for the work of bad men who commit atrocities in the same way that I don't blame a physicist or a chemist for the actions of a terrorist who uses their work to create a nuclear or chemical weapon. Clearly the blame for these things falls, in the end, on the hands of the person who commits the bad act (otherwise we would be locking up chemists in jail when the compounds that they've invented are used for bad things that they never necessarily intended). Still, even though the blame is not directly theirs, I still think that academics have a responsibility to be aware of the implications of their work and to try to minimize negative impacts insofar as such things are practical. The question in the case of someone who preserves knowledge around atrocious events is whether they really have examined the question thoroughly and whether they've done all they can to make sure that people aren't doing bad things just to become notorious or infamous and have their deeds recorded. I'll be honest- it DOES bother me to see historians focusing on preserving the details of lives that were dedicated to causing harm when I know that many people who quietly made positive contributions will go unnoticed and unrecognized. You can spit out a hundred reasons why I shouldn't feel this way, but it's not going to matter- I think it's a healthy part of human nature to feel some level of annoyance (at the very least) at this injustice. We've beaten this horse way past death, but that's my basic point, and I don't think it's a pedestrian sentiment or a meritless one (somehow beneath the concern of academics). I still think that my universal turd marker placed next to the names of turds throughout history might do the trick. We can even incorporate it into the peer review process. The brightest historians in the world could be tapped to sit on the "turd review" panel. No one wants their name preserved throughout history if there's likely to be a little turd symbol next to it whenever it appears.
There's this article in CNN today about the NIU killer from last year:
http://www.cnn.com/2009/CRIME/02/13/niu.shooting.investigation/index.html
I'm not saying the issues here are the exact ones that we've been talking about, but nonetheless, I read this and just saw a couple of parallels. This guy, Kazmierczak, was obviously mentally disturbed and he was inspired by fiction as much as reality, but he studied the record regarding the work of prior, notorious killers (Adolf Hitler, Ted Bundy, the Virginia Tech guy) and seemed to want notoriety himself (and even attempted to engage in some rudimentary image control- telling people not to later reveal certain details about him). More telling are just the simple sentiments of the chief of police from the NIU campus (Grady) as quoted in the article:
Grady said he doesn't want to give Kazmierczak any more attention.
"This one individual came in and certainly caused trauma to this institution," he said. "Am I angry about that? Absolutely, I am.
"Do I ever want to see that happen again? No. Not ever, not here, not anywhere else, and I really don't want to glamorize what it is that an individual such as that has done and give him more credit and credibility than he deserves.
I sympathize with the sentiments of the police chief. I wonder if this guy would have still gone on his rampage if he knew he was going to earn himself a "turd of history" designation or if he would have still studied these other killers so enthusiastically if they had been dubbed "turds of history"? Ok, maybe not the best solution...
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